See all those languages up there? We translate Global Voices stories to make the world's citizen media available to everyone.

Learn more about Lingua Translation  »

A Pakistani Artist Remembers Sabeen Mahmud and her Valentine's Day Campaign

Let there be love #PyarHoneDeiN: Remembering Sabeen Mahmud Graphic image, courtesy Alia Chughtai

Let there be love #PyarHoneDeiN: Remembering Sabeen Mahmud. Graphic courtesy Alia Chughtai

By Soofia Mahmood

I look at the office calendar and notice that Valentine's Day is recorded as an important date here in Canada, my chosen homeland, to which I emigrated from Pakistan last year. The calendar says, “Valentine's Day is an opportunity for people in Canada to tell somebody that they love them in a romantic way”. I think about Pakistan, my homeland, and smile at the irony.

The president of the Islamic Republic of Pakistan, Mamoon Husain, condemns Valentine's day and requests that citizens of the country not observe it—you are not allowed to love someone in public, or even in private! The president's remarks came after Kohat, a district in the north-western Pakistani province of Khyber Pakhtunkhwa, banned Valentine's Day celebrations. This is the province where the liberal cricketer-turned-politician Imran Khan's right-of-center political party, Pakistan Tehreek-e-Insaaf, is in power.

I think about Sabeen Mahmud, a Pakistani human rights activist and NGO worker, who countered the religious fundamentalists’ Valentine’s Day ban with a campaign of her own, under the slogan saying “Pyaar hone dein” (Let there be love).

I first met Sabeen in 2013 in Bangkok, at a regional consultation on Freedom of Expression for Civil Liberties in Asia organised by the human rights organisation Bytes for All. At the meeting she spoke on the topic of freedom of speech, a right she avidly advocated and worked for—and died for less in April 2015.

I remember clearly Sabeen discussing the YouTube ban in Pakistan. She believed that censorship of tools such as YouTube are a smoke screens used by the government, who are wary of people who use social media. She was co-founder of a citizen collective initiative called “Pakistan for All”. Along with her colleagues, she initiated various campaigns to demand the right of citizens to access platforms like YouTube. One of their campaigns, “Hugs for YouTube”, went viral. With the problem of hate speech increasing, Pakistan for All also created a NAFRAT Aggregator (“nafrat” means “hatred” in Urdu) to collect instances of hate speech.

Sabeen was funny and animated when she talked with Wired magazine about how her Valentine's Day rally in Karachi was met with death threats by radicals:

“. . . one day, as the controversy was just breaking, she’d been asked not to go to her office for her own safety. While stuck at home, the doorbell rang in quick succession four times. “I picked up my cricket bat,” she said, “but was too afraid to answer the door.” When it turned out just to be a deliveryman, she “was actually a little disappointed.”

Pakistani blogger Harron Riaz writes on his blog:

Her (Sabeen's) campaign involved rather amusing messages promoting love, such as “Pyaar Hone De” or roughly ‘Let there be love’, in front of the billboard messages from the religious movement prohibiting Valentine’s Day celebrations, citing verses and traditions. She had to go underground for a while until the Muslims found something else to criticise about. 

A little more than two years after launching her Valentine's Day campaign, Sabeen was murdered. One of her killers, Saad Azia—an educated young man from the Institute of Business Administration (IBA) in Karachi—said in his confession that her “un-Islamic” Valentine's Day rally was the sin she eventually paid for.

12670091_10156556668285188_7538457305527212869_n

“You can't fight religious dogma. It is too big an evil to be dealt with through dialogue or creative expression. It is too ominous to win over. I wish Sabeen had known that.”

Here in Canada, Valentine's Day is just a date on the calendar. People can choose to celebrate it or ignore it. It can be the perfect excuse to buy more commodities, or a reason to feel loved, or unloved. It is not a matter of right and wrong, piety or evil, life or death.

Such memories remind me of why I left the Islamic Republic of Pakistan. You can't fight religious dogmatism. It is too big an evil to be dealt with through dialogue or creative expression. It is too ominous a force to conquer.

I wish Sabeen had known that.

Soofia Mahmood is a Pakistani artist currently based in Toronto, Canada. She believes that everything that she sees through her lens helps her understand the relationship between self and the world around. See Soofia's work at www.soofiasays.com

  • Markangelo

    Religion is not Love of others
    but selfish fear of ones soul’s death!!

  • lancastrian1

    As Ayaan Hirsi Ali said, “Islam is not a religion of peace, it’s a political theory of conquest that seeks domination by any means it can.”

    and Islamic writings simply confirm that:

    From MUQADDIMAH by Abd Ar Rahman bin Muhammed ibn Khaldun (1332-1406)

    In the Muslim community, the holy war
    [jihad] is a religious duty, because of the universalism of the Muslim
    mission and the obligation to convert everybody to Islam either
    by persuasion or by force …
    The other religious groups did
    not have a universal mission, and the Holy War was not a religious duty
    for them, save only for purposes of defense … They are merely required
    to establish their religion among their own people. That is why the
    Israelites after Moses and Joshua remained unconcerned with royal
    authority [e.g., a Caliphate]. Their only concern was to establish their
    religion [not spread it to the nations] … But Islam is under obligation
    to gain power over other nations.

    A respected and celebrated Islamic scholar, Ibn Khaldun (1332-1406),
    studied Al Qur’an in its original Arabic and other Islamic texts.

    https://asadullahali.files.wordpress.com/2012/10/ibn_khaldun-al_muqaddimah.pdf

    https://en.wikipedia.org/wiki/Ibn_Khaldun

    Islam will not yield or change through dialogue.

Receive great stories from around the world directly in your inbox.

Sign up to receive the best of Global Voices
Email Frequency



No thanks, show me the site