Jamaica’s Anti-Gay Protesters Don’t Want to Be Called Homophobic · Global Voices
Janine Mendes-Franco

The Jamaican flag is front and centre on a banner at a STOP HOMOPHOBIA demonstration in Berlin on August 31, 2013. Photo by Flickr user Adam Groffman. CC BY-NC-SA 2.0
Jamaica, a country that has made headlines in past years for instances of anti-gay violence and homophobia from its leaders, is in the throes of a full-scale debate about gay rights. The media have framed the issue as a David vs. Goliath battle of traditional Christian values against the gay lobby, and anti-gay groups have been vocal in their condemnation of homosexuality.
But despite their unabashed opposition to gay rights, some are trying to distance themselves from being labeled “homophobic.” A popular slogan among protesters who recently rallied against a possible repeal of a colonial-era buggery law, which criminalises sodomy, claims, “Speaking truth is not homophobia.”
Author Kei Miller, who has taken on the media's skewed narrative of the gay rights debate before, examined the trend:
This declaration by negation is getting quite popular across the island. The term homophobia is now regarded as a pejorative – a bad and backward thing to be – and so everyone wants to distance themselves from it. But sometimes the assertion ‘I am not homophobic!’ is a bit like that proverbial American southerner who declares, ‘I’m not racist! Some o’ mah best friends is niggers!’
The post delves into the etymology of the word “homophobia” and argues that it exists on a spectrum, with some responses toward homosexuality being more extreme than others:
Homophobia is therefore not a phobia in the medical sense of the word. It never has been. Homophobia, like its sister xenophobia, is a form of bigotry and discrimination. It can include fear and repulsion but in fact it describes a much wider range of negative responses towards the LGBT communities.
If “you are disgusted by the act of homosexuality and you wish to impose or retain laws that limit the expression of that sexuality, then you probably are homophobic,” Miller writes.
Miller has kept the discussion about Jamaica's collective attitude towards homosexuality alive on his blog since the debate first erupted in early May, when Jamaican professor Brendan Bain, who was then then head of the Caribbean HIV/AIDS Regional Training Network (CHART), gave expert testimony in the Belizean case of Caleb Orozco, a gay man who sued the country's attorney general over the unconstitutionality of the criminalisation of homosexual relations.
Bain said “the relative risk of contracting HIV is significantly higher among men who have sex with other men (MSM) in Belize than in the general population,” and noted that this is also the case in “several other countries for which data are available, including countries that have repealed the law that criminalizes anal sex and countries where the law still applies.” Bain's statements angered members of the gay community, who felt they supported anti-homosexuality laws.
Two weeks after his testimony, Bain's contract with CHART was not renewed by Jamaica's University of the West Indies, sparking a national debate about gay rights. People protested against the university and Bain sued for wrongful dismissal.
In his post, Miller acknowledges that certain strides have been made in combating the country's homophobia, but much remains to be done:
It is a good thing that we are now willing to step away from the more extreme expressions of homophobia. It is a sign that, despite everything, some progress is being made in Jamaica. But the homophobia we must now work to challenge is a homophobia that is more subtle, more internalized, but one that is just as damaging in the long term. It is so ingrained that we take it for granted. We must now confront that homophobia as it exists in many of our values and also in our laws.
Further south along the archipelago, in Trinidad and Tobago, activist Brendon O'Brien contends that the Caribbean in general is being targeted by anti-gay Christian groups because the appetite for homophobia is waning in the U.S.:
The language of discrimination and ostracism that is present in anti-gay ministry is being rejected more and more as now half of the states in the US are acting against LGBT discrimination and even providing marriage equality. The good news is that means that they’re losing ground there. But, if you’re capitalist, you know that means that you need to find new ground.
And that means a whole new scramble for the Caribbean and Africa as places to keep beating the dead homophobia horse.
O'Brien believes that the real power lies in the hands of Caribbean people. “Now it’s just up to us to demand that evangelicals stop bringing their surplus of hate to our countries,” he writes. “…if rejection of homophobia in the U.S. is any example, sooner or later, we’ll stop buying what the hateful are selling.”