Stories from Quick Reads and North America
Could using a cell phone in Iran entangle you with ”terrorists”?
This might be the case if Iran's Revolutionary Guards who control the country's telecommunications monopoly are designated as “terrorists”. This is a possibility being discussed as U.S. politicians and lawmakers consider how stringently to impose economic sanctions on Iran once the sanctions related to the country's nuclear program are removed. The passing of the 14 July nuclear accord signed in Vienna between Iran and the P5+1 is becoming more of certainty after Democratic senators filibustered Republican efforts to block the deal on 10 September.
In a recent New York Times article, the newspaper's chief military correspondent Walter Gordon explains the promises President Obama had to make to skeptical Democrats he needed on his side. To this effect, the President has emphasized that the United States would increase sanctions on Iran's activities related to terrorism in the region, as well as human rights abuses.
Designating the Revolutinary Guards as “terrorists” is a way U.S. lawmakers are proposing to take this a step further. Amendments to sanctions on Iran would discourage business with any Iranian firm with an association with the Islamic Revolutionary Guards Corps through the designation.
WHOA U.S. lawmakers planning on designating Iran Rev. Guards as a “terrorist organization” making business impossible http://t.co/NeKuNgxoaW
— Thomas Erdbrink (@ThomasErdbrink) September 11, 2015
Many have already predicted the Revolutionary Guards stand to benefit the most from nuclear sanctions relief on Iran, as they maintain a foothold in crucial sectors of the country's economy, including construction, communications, banking and energy. The Guards also have a minority stake, or influence through membership or executive positions in hundreds of Iranian companies across a wide range of sectors.
If Iran Rev. Guards are designated “terrorists” @nytimes will be violation of sanctions. Like millions I use mobile phone provider they own.
— Thomas Erdbrink (@ThomasErdbrink) September 11, 2015
As the FIFA Women’s World Cup in Canada started kicked off on June 6, a number of organizations joined forces in launching the #GirlsCan advocacy campaign. Women Deliver, UNICEF, Right to Play, GAIN and One Goal are using the FIFA as a backdrop to raise awareness of how sports can positively influence girls’ lives and call for more research and funding for girls’ sports.
Lauren Himiak, Women Deliver's Communications Manager, explained it to Global Voices:
The #GirlsCan hashtag and campaign kicked off encouraging the public to share photos of themselves playing sport and talking about why it was important in their development. We have seen everything from female racecar drivers in training to boxers in Africa participate, and we cannot wait keep the buzz growing. The great thing about #GirlsCan is to see the messages coming out of Twitter…”#GirlsCan change the world; #GirlsCan do everything boys can do; #GirlsCan be the next president”!
The campaign is calling on people worldwide to take action, either by participating in the #GirlsCan campaign and advocating on girls’ involvement in sports in their communities, or by spreading the word on social networks. Those interested in the on-going campaigns can follow hashtags #GirlsCan, #PowerInPlay or #InvestInGirls.
Sports programs represent a highly effective, low-cost means of addressing some of the most pressing global development challenges. Involvement in sports improves the overall health of adolescents and young women, including sexual and reproductive health, and it gives children and youth opportunities to be more successful and achieve gender equality in their communities.
Part of the campaign is the Girl Power in Play Symposium which will be held June 18-19, 2015, in Ottawa, Canada. The symposium's agenda this year focuses on the most pressing global gender issues, including girls’ right to play sports and related topics within the fields of health, education, nutrition, life-skills, and gender norms. The pinnacle of the #GirlsCan campaign is expected on October 11, 2015, when the organizations will share collected stories, research, blogs, and ideas on how can sports empower girls on and off the field.
The application RhinoBirdTV, developed by the Chilean Felipe Heusser, who founded the NGO Ciudadano Inteligente, allows users to share video experiences in real time. The makers of RhinoBirdTV hope their product will help facilitate a more democratic world by breaking down boundaries and connecting people through simple-to-distribute live videos.
RhinoBirdTV chose to launch its Android version on April 20, the day of the 119th annual Boston Marathon, allowing users to broadcast and receive live videos from the event, following the hashtag #bostonmarathon.
On Twitter, people welcomed RhinoBirdTV with enthusiasm and high expectations:
— Matias del Rio (@matiasdelrio) April 20, 2015
Far from the Marathon is a marvel made in Chile the USA.
— Rhinobird.TV (@RhinoBirdTv) April 20, 2015
Los Chilenos en Boston son unos capos. Aguantando el frío y la lluvia para apoyar @RhinoBirdTv Emocionante.
— felipe heusser (@fheusser) April 20, 2015
Chileans in Boston are bosses. Enduring the cold and rain to support.
Scholars, writers, journalists and researchers write an open letter to 60 Minutes producer about the misrepresentation of Africa by the Tv program:
Dear Jeff Fager, Executive Producer of CBS 60 Minutes,
We, the undersigned, are writing to express our grave concern about the frequent and recurring misrepresentation of the African continent by 60 Minutes.
In a series of recent segments from the continent, 60 Minutes has managed, quite extraordinarily, to render people of black African ancestry voiceless and all but invisible.
Two of these segments were remarkably similar in their basic subject matter, featuring white people who have made it their mission to rescue African wildlife. In one case these were lions, and in another, apes. People of black African descent make no substantial appearance in either of these reports, and no sense whatsoever is given of the countries visited, South Africa and Gabon.
The third notable recent segment was a visit by your correspondent Lara Logan to Liberia to cover the Ebola epidemic in that country. In that broadcast, Africans were reduced to the role of silent victims. They constituted what might be called a scenery of misery: people whose thoughts, experiences and actions were treated as if totally without interest. Liberians were shown within easy speaking range of Logan, including some Liberians whom she spoke about, and yet not a single Liberian was quoted in any capacity.
An original post published on January 29, 2014, on the US Department of Agriculture blog was republished in several websites about Native Americans. It refers to analysis and protection of historical findings at holy grounds of the Lacota tribe and the efforts of Department of Agriculture to cooperate with local leaders and learn from them, in order these very important findings to be listed and preserved effectively.
Our curiosity was palpable in our expressions, we visitors to this South Dakota field, as we pondered the patterns produced by the tops of rocks pressed into grass and soil, patterns tantalizingly organized and purposeful: shapes of things that have been. What stories were held in this small corner of the Black Hills National Forest?
Forest Service staff were guided and educated by Arvol Looking Horse and Tim Mentz, among others:
Many years ago, when he was only 12, Looking Horse had been given the enormous responsibility of being the 19th generation Keeper of the Sacred White Buffalo Calf Pipe. He is a spiritual leader for the Lakota Dakota Na-kota Oyate, the great Sioux Nation. Mentz is a cultural resource expert with the Standing Rock Sioux Tribe. He was their first Tribal historic preservation officer and continues to be an amazing source of information about cultural sites for his Tribe.
Esta Vida Boricua [This Boricua Life] is a digital storytelling project which explores the past and present of Puerto Rico through the collection of experiences of people from all walks of life and all ages. At its most basic level, it is “a place to share stories,” as explained in their “About” section. Elaborating on that thought, they write:
Thus, the stories herein are a journey. They offer splashes of color and texture, shades of shadow and light as well as fragments of shape and depth to the existing Puerto Rican mosaic. They unravel the stereotypes and biased images of Puerto Rico and Puerto Rican culture presented in the media and beyond. They speak of a generation of young people struggling under the uncertainty of colonialism —and a backlash from the slow cultural genocide that has taken place since US occupation after the Spanish-American War and the advent of modernism.
The content, which can take the form of writing (in either Spanish or English), video or audio recordings, is entirely produced by volunteers, most of whom are students from the University of Puerto Rico at Mayagüez, on the western coast of the main island. Poets, musicians and writers are also welcome to contribute original content.
NEW ZEALAND Prime Minister John Key has been accused of allowing the secret installation of equipment that would enable spooks to tap into New Zealand’s undersea fibre optic cable as part of a covert mass surveillance system of citizens.
This was the word from globally acclaimed whistleblower Edward Snowden and Wikileaks founder Julian Assange (both speaking via video link), Kim Dotcom and US Pulitzer prize-winner Glenn Greenwald last night at a packed meeting of more than 2000 people in Auckland.
What better than the seventh art to mobilize? In another effort to push for Elections in Lebanon and prevent an extension of the Parliamentary term #NoToExtension, Lebanese NGO Nahwa Al Muwatiniya (meaning Towards Citizenship) held an “Election Film Week”.
Six works from Chile, Iran, China, Ghana and the US, varying between documentaries and fiction are being screened between August 28 to September 2 at Cinema Metropolis (a theater promoting indie movies) in collaboration with the Lebanese Association for Democratic Elections (LADE).
On the Facebook Page of the event, where the programme is listed, the organisers note:
We have been struggling with a fragile democracy in Lebanon, ever since its independence. Today, more than in the darkest days of the civil war, the foundations of our democracy are at risk. But we’re not alone in this. The world is full of stories about the human struggle for self-determination and democratic participation. Broadening our perspective serves our effort to improve the quality of the political system in Lebanon.
The films we picked share stories from different countries, all which portray the election process. Collectively, they reveal a combination of human values and ideals and the efforts politicians make to win an election.
To see a glimpse of the movies, check out the trailer posted on Nahwa Al Muwatiniya Youtube Page.
The current parliament extended its four-year stay for the first time in May 2013. And like a year before, various parties are supporting the move this time around under the pretext of security conditions.
The end of the parliamentary term comes amidst a period of turmoil in Lebanon. The country has lacked a president since May 25 after parliament failed to elect a new head of state and top officials could not reach political consensus. A general strike by syndicates demanding to approve a new enhanced wage scale for civil servants has threatened to paralyze the entire country. Lebanon has experience instability on both Syrian and Israeli borders after soldiers were kidnapped by members of Islamic militant organization ISIS.
Danstan Obara shows how Kenyans can lead a double life in the US:
The American double life starts by making sure that your social security card does not have the stamp that says “Valid for work only with INS authorization”. The things that people do to get rid of this stamp are amazing. I will not go into those details here.
The next step is to walk into an organization or business and apply for a job. You will have to pretend that you are an American, born and raised in America. This can be a very dumb thing to say sometimes because in many cases when you are fresh out of Kenya, it is difficult for anybody to miss the accent. Amazingly almost everybody I know has always gotten away with it. There is a law against racial and ethnic profiling in America so, employers would rather go with the information they are provided with and stick with what they can prove.
Individuals with visiting visas, who opt to extend there stay do not even get the social security cards. What this means is that they cannot legally work anywhere. The things they do are even more hilarious. It is a psychological fact that white people cannot easily differentiate black people. So people simply share identification documents. Imagine of a guy walking into an office to apply for a job with an identification card that has someone else’s photo on it. Once again, not even one person I know has ever been caught.
[…] European-style racism — which not only mistreats and discriminates but also persecutes and, in the very worst cases, tries to exterminate others because of their ethnicity — has been the exception and not the rule in modern Latin America.
Krauze's opinion piece prompted blogger Julio Ricardo Varela to question the validity of his position in an article written for Latino Rebels:
At the beginning of the piece, Krauze starts with FIFA’s “Say No To Racism” campaign,”a message” that “was particularly directed toward the soccer stadiums of Europe, where there have been many instances of racial taunting and physical aggression by hostile fans against African and other black players.” Just a few sentences later, Krauze is quick to let us know that such racism doesn’t occur in the Americas: “the stadiums of Latin America have for the most part been free of this phenomenon, despite the fervent nationalism and fanaticism of the fans.” I am guessing that neither Krauze nor his Times editor did some actual fact-checking because in just five minutes, I was able to locate several examples of racism in Latin American stadiums.
After pointing out that so-called “European-style racism is what formed Latin America in the first place,” Varela concludes with these words:
When we as Latin Americans admit the truth and confront it head on, only then can real change occur. In the meantime, the literal whitewashing of Latin American history needs to be monitored and when it appears in mass media, we must all do our best to quickly call out this ignorant attitude. The only way to transform society is to ensure that we don’t allow certain opinions to become the standard. We can do better, and we will. One tweet at a time.
The reclaiming of history as an ally of marginalized groups is key to their very survival. This is especially true in a colonial context such as Puerto Rico, where history has been and continues to be used as a means to justify inequalities and deny visibility.
In the spirit of doing justice to the men and women who have contributed greatly to Puerto Rico, and yet have been sidelined by years of official history, the digital magazine La Respuesta, which focuses primarily on the Puerto Rican diaspora in the United States, recently published a short post titled 10 Afro-Puerto Ricans Everyone Should Know, which briefly highlights the legacy of people such as pro-independence leader Pedro Albizu Campos, literary critic and lawyer Nilita Vientós Gastón, and intellectual leader Arturo Schomburg.
Osekre, the leader of New York based Afro-punk band Osekre and The Lucky Bastards, reveals the trials and tribulations of being an African musician in New York:
I wish I received a heads up by friends in the real world about the reality of being a musician in New York City. It is no joke! I had decided to pursue music full time, some time in 2010. I had just graduated from Columbia University, and I saw this as my time to break away from certain kinds of responsibilities, expectations and deadlines set by college, my family, my friends, and the burden of “being a migrant in Rome.” I just wanted to pause, to live, and breathe easier. The only thing on my agenda was to get my band, Osekre and The Lucky Bastards going once again.
At the time, I was inspired by an increased interest in African music in New York in general. Columbia alumni, Vampire Weekend, were heroes on campus, and had sparked debates in the world and indie music communities with their song “Cape Cod Kwassa Kwassa” as they fused what they felt were soukous licks with indie sounds. The spirit of Fela Kuti’s work was being reinvigorated in the underground music spaces, where DJs and hip hop artists were finally spinning and sampling Afrobeat. K’naan was making waves with incredibly poignant stories through rap, wit and lyricism; introducing the world to the struggles of Somalis on his album Dusty foot Philosopher. Nneka had released her song “Kangpe”, which