Stories from Quick Reads and Environment
The Matsés peoples of Brazil and Peru—have created a 500-page encyclopedia of their traditional medicine! http://t.co/4t9hh6KIQr
— Moonching Wu (@SunMoonLake99) July 4, 2015
The Amazon Rainforest supports millions of plants that could be vital ingredients in still-undiscovered medications. For that reason, many pharmaceutical companies and even the US government are currently funding projects to study the indigenous plant knowledge of native shamans and healers in the area, and develop new drugs.
The Matsés people, who live in Peru and Brazil, have created a health encyclopedia more than 500 pages long cataloging their traditional medicinal practices, preserving ancestral knowledge for younger generations. The majority of the shamans are old and without apprentices. So when they die a vast knowledge also disappears.
But, in order to avoid bio-piracy, this information remains with the Matsés people; it is only accessible in the native tongue and is only distributed within the tribe’s villages. Protective measures also include: “no scientific names are used to identify local plant species, and no plants will be pictured in detail, so as not to be identifiable to outsiders.”
“The [Matsés Traditional Medicine Encyclopedia] marks the first time shamans of an Amazonian tribe have created a full and complete transcription of their medicinal knowledge written in their own language and words,” Christopher Herndon, president and co-founder of Acaté, told Mongabay in an interview.
According to Pachamama Alliance, a global community focused on creating a sustainable future, the health and wellbeing of the Western world, often comes at a high price for indigenous peoples. As pharmaceutical companies have realized that their research generates better outcomes if they co-operate with indigenous people and tap into their wisdom, rainforest tribes are at risk of losing control over their resources.
Once the pharmaceutical companies have developed the drug, they file patents claiming exclusive rights to the medical use of the plant – hence limiting or even denying access to the plants that indigenous peoples have relied upon for centuries.
That's why in 2010, the tenth Conference of Parties (COP) to the Convention on Biological Diversity adopted the Nagoya Protocol on Access and Benefit-Sharing. It specifically addresses the issue of bioprospecting and the rights of indigenous peoples to access to forest resources, intellectual property, and adequate compensation.
Acaté, a San-Francisco-based non-profit, assisted the five shamans who compiled the encyclopaedia. In the encyclopaedia, each entry is categorized by a disease name and features explanations of how to recognise the disease according to symptoms, understand its root causes and know how to prepare medicine from specific plants to use as treatment. The entries also make readers aware of alternative therapeutic options.
The idea behind the project is to make the tribes less dependent on conventional doctors and western drugs, while maintaining their self-sufficiency.
The year 2015 is especially important for our planet’s climate. One of the highlights is the 21st Session of the Conference of the Parties to the United Nations Framework Convention on Climate Change (COP21) that will take place from Nov. 30 to Dec. 11 in Paris. Diplomats from all over the world will gather to discuss global policies and France is intent on making a success out of the event.
Civil society groups, as well as journalists and bloggers are also gearing up to push for what they see as a last chance or a first step for our planet's survival, as summed up by French blogger Jack Tenin on Club Mediapart.
If you are longing to be an active part of the discussion on the side of the civil society and you are willing to come to Paris during the event, you could participate in the event at a new media information factory that includes a co-working space and can provide affordable places to stay, as well as connection to the venue.
The project aims at manufacturing a different storytelling on climate change, by
- QUESTIONNING the misconceptions of our times on the climate and sustainability topic with artists, journalists, scientists, bloggers, hackers, poets…
- COMMENTING the news and debates happening simultaneously at COP21.
- CO-CREATING new methods and tools to change positively the storytelling around «climate».
- CO-HABITING with 600 storytellers from all over the blue planet and create new connexions.
A youth hostel, St Christopher Inn, located near the Gare du Nord, with its ground floor Belushi’s bar, will exclusively host Place to B throughout the COP21.
Registration for Place to B is here. You may even meet some Global Voices contributors during this busy and massive event.
For over 50 years, it was thought that the Lima orchid was an extinct species; but, good news comes from a team from the National Forest and Wildlife Service, which is also part of the Peruvian Ministry of Agriculture:
Los especialistas encontraron ejemplares de dicha orquídea, típica de las lomas de la cuenca del río Rímac, en las cercanías de dicho cuerpo de agua. Pronto corrió el rumor sobre la mítica flor, que se creía desaparecida desde hace más de cincuenta años.
The team of specialists found some specimens of this orchid, typical of the hills in the Rimac river basin, near that body of water. The rumor about the mythical flower was soon well known, a flower believed to be extinct for over 50 years.
The news was echoed on Twitter:
Orquídea de Lima “Chloraea undulata” reaparece, aunque se creía extinta. Disfrutadla. http://t.co/zSEVKd2E8S
— Alicante Forestal (@alic_forestal) May 21, 2015
Orchid of Lima “Chloraea undulata” reappears, although it was believed extinct. Enjoy it.
Now it's up for the authorities and the population to take care of it and preserve it.
A 13-year-old boy was killed by a shark on April 12 near Les Aigrettes on Reunion island.
Elio Canestri was a promising surfer and a member of the local surfing club. The local community is shocked by the tragic news. A Facebook page was set up to commemorate his life, with already more than 3,500 fans within a few hours.
Soon after the events, the local authorities activated the post-attack measures, which include specific fishing targets in the area.
Unfortunately, shark attacks have become a repetitive event on Reunion island: There have been 16 shark attacks off the island since 2011. In February this year, island authorities extended a law prohibiting swimming and other water-based activities except in special areas in response to the high number of attacks. The measure has resulted in a dramatic decline in tourism.
Vanuatu has suffered its worst disaster on record with the impact of Category 5 Tropical Cyclone Pam, with the President of Vanuatu blaming climate change for extreme weather (Guardian 16Mar2015).
…Cyclone Pam and the devastation of Vanuatu and other Pacific nations is one more step on the road to a climate agreement in Paris in December 2015.
John also speculates about Australia's contribution to foreign aid and its role at the UN Climate Change Conference COP21 in Paris later this year.
His post also has links to organisations where you can give donations for emergency relief for Vanuatu.
As a subtropical/tropical island, Taiwan usually covers with wetness and green. However, last year, there were only two typhoons, the island is now facing the worst drought in a decade.
Independent reporter Chu Shu Chuan reported that the storage of 12 major reservoirs is reduced to less than 50%, according to the Waer Resources Agency on its February 8 press release. 8 municipalities in Taiwan have started second stage water restrictions since Feb 26.
Chu's follow-up report highlighted that the storage of one of the major reservoir, the Shinmen Reservoir has dropped to 27% and the water supply of its major industrial users will be reduced by 7.5% from March 13.
If the drought cannot be eased when rains come in spring, the industrial parks in Taiwan may face the shortage of water that cannot be simply solved by adjusting the manufacturing schedules.
Illegal mining is a problem affecting the Colombian department of Santander, where residents have seen first-hand how extraction and other processes linked to mining cause pollution. The video below was produced by Corporación PODION, as part of the project “Caravan for the awareness and collection of complaints in defense of the land and the environment within the department of Santander”. It was carried out in October 2014 with the goal of highlighting different complaints and testimonies regarding the violation of environmental rights in the region:
The Observatory of Mining Conflicts in Latin America explained the seriousness of the situation in Vélez and Landázuri in a statement:
La comunidad de estos dos municipios, se ha opuesto de manera enérgica ante el inminente deterioro de sus condiciones de vida y el grave daño ambiental que implicará la explotación de 60.000 toneladas de carbón al mes tomando 3 lt/seg de agua, lo que implica más de 93 millones de litros de agua anual, el vertimiento de 0.83 lt/seg , es decir, más de 25 millones de litros de agua contaminada vertida sobre sus territorios y, la remoción de más de 821.955 metros cúbicos de madera nativa, entre ceibas, roble y caracolí.
The community of these two municipalities has vigorously opposed the imminent deterioration of their living conditions and the serious environmental damage that the exploitation of 60,000 tonnes of coal monthly using 3 litres/sec of water will entail. This means more than 93 millions of litres of water yearly at a flow of 0.83 litres/sec. In other words, more than 25 million litres of contaminated water discharged over the land as well as the removal of more than 821, 955 cubic metres of native trees amongst which kapok, oak and cashew can be found.
Photos of the environmental damage caused by mining have circulated on Twitter:
— jhoney (@J_honey20) junio 9, 2014
ecocide in Santander, thousands of fish dead because of Hidrosogamoso
Twitter users have also expressed their disagreement with the mining developments in the region:
Imagínense esa locura. Santander es una zona inestable geológicamente y pretenden hacer minería y piscinas con cianuro. Un suicidio.
— yoligrilla (@yoligrilla) noviembre 25, 2014
Just imagine the craziness of this. Santander is a geologically unstable area and they are trying to mine and make cyanide pools there. Suicide.
Rut Abrain reflects on her blog Esturirafi about one of the main cause of climate change: the production of carbon dioxide (CO2). In this sense, the blogger stresses out that not only factories, vehicles and planes produce CO2, but also each one of un in our daily lives. To have an idea of the magnitude of the impact of our daily activities in the production of CO2, Rut suggests us to use this calculator.
Surprised? Yes, each one of us has some responsibility in climate change, and at the same time, each one of us is able to reverse that with small actions. Rut shares some advises to reduce pur production of CO2:
[…] – Reducir, reutilizar y reciclar. Esto tienes que aplicarlo en todas las facetas de tu vida: evita productos con un empaquetado excesivo, compra productos de segunda mano, separa los residuos de manera adecuada para su posterior reciclaje.
[…] – Reduce, reuse and recycle. You have to do this in all aspects of your life: avoid products with excessive packaging, purchase second hand articles, separate litter properly for further recycling.
Rut also says to reduce our “carbon footprint“:
- Ahorra energía, tanto electricidad, como gas natural, butano o gasoil.
– Compra productos locales.
– Camina, utiliza el transporte público, la bicicleta.
– Utiliza menos papel.
- Save energy, electricity, natural gas, domestic gas or diesel.
– Purchase local products.
– Walk, use public transportatipn.
– Use less paper.
The blogger ends up with a quote by Eduardo Galeano applicable to the impact these small actions have on reversing climate change:
Mucha gente pequeña en lugares pequeños, haciendo cosas pequeñas, pueden cambiar el mundo.
Too many small people in small places, making small things, can change the world.
You can follow Rut on Twitter.
As an alternative event during the 20th Conference of the Parties to the United Nations Framework Convention on Climate Change (COP20), with the aim of discussing solutions to reverse climate change, Lima, Peru will host another space for reflection about this issue: the Peoples’ Summit on Climate Change. Unlike COP20, this summit is made up of thousands of young people and individuals belonging to social organizations, trade unions, indigenous communities and rural groups.
The People's Summit on Climate Change defines this phenomenon as a direct consequence of the capitalist system, especially the role of providers of commodities the system has given Latin American countries.
Damián Profeta, an Argentinean journalist who is attending both events, sums up the approach of the People's Summit:
Para los participantes de la Cumbre de los Pueblos, el calentamiento global es intrínseco al sistema capitalista y la respuesta a ese problema debe ser cambiar los modos de producción y consumo. En variados discursos, los oradores apelaron a la “Madre Tierra”y repudiaron el extractivismo en los países latinoamericanos.
For People's Summit attendees, global warming is inherent to the capitalist system and the response to this problem should be changing the ways of producing and consuming. In several speeches, the lecturers appealed the “Mother Earth” and condemned the extractivie methods of the countries.
Where? Parque de la Exposición, Lima.
When? December 8-14, 2014.
For all those who won't be able to attend, you can follow the event on Facebook.
Rut Abrain Sanchez on her blog Esturirafi defines and identifies legal and volunteer product labels. Among the latter we find ecologic labels, “so manufacturers show us they are abiding by a series of requirements and for the consumer to be able to identify products environmentally more sustainable”.
There are Type I, Semi-type I, Type II and Type III ecolables. Abrain Sanchez mentions the first two of them, the most common:
Ecoetiquetas (Tipo I). Son sistemas voluntarios de etiquetado ambiental que identifican y certifican de forma oficial que los productos que la llevan tienen un menor efecto sobre el medio ambiente.
Etiquetado semi-tipo I. Estas ecoetiquetas suelen pertenecer a organizaciones sociales, asociaciones sectoriales, agrupaciones de empresas fabricantes, etc. cuyo principal objetivo es conseguir que la mayor cantidad de productos posibles se certifiquen bajo su sistema, para lograr el mayor reconocimiento posible por parte de los consumidores.
Dentro de este tipo se encuentran las etiquetas de agricultura ecológica, pesca sostenible, consumo energético, uso de madera (FSC, PEFC), productos textiles… Las que solemos encontrar en muchos productos que compramos a diario. A partir de hoy te vas a fijar mucho más :-)
Ecolabels (Type I). a volunteer system of environmental labelling that officially identifies and certifiies that products bearing it have a lesser effect on the environment.
Semi-type I label. These ecolabels usually belong to social organizations, sectorial associations, groups of manufacturing firms, etc. with the aim of having the most possible products certified under this system, to achieve that most consumers recognize the products.
This type contains labels from ecologic farming, sustainable fishing, energetic use, wood (FSC, PEFC), textile products… We find these labels in many products we purchase on a daily basis. From now on, you'll sure look more in depth at labels :-)
After years of promotion and reviews of documentaries devoted to social change, the site Films for Action released a list of what they consider to be the 100 most influencial and provocative. From critiques to manistream media to the corporate world, passing through the ideas and solutions proposed in and by the majority world, this list of films present a wide view of ideas that many consider crucial to discuss.
Documentaries have an incredible power to raise awareness and create transformative changes in consciousness both at the personal and global levels […] All of the films have been selected because they are either free to watch online, or can be rented online. There are several films we would have loved to add to this list, but they currently don't have an accessible way to view them. As that changes, we'll be updating this list over time. Enjoy!
These little creatures have different meanings in other cultures. Ancient Romans believed that the lizard symbolized death and resurrection, because it sleeps during winter and reawakens in Spring.
For the Greeks and Egyptians, the lizard represented divine wisdom and good fortune.
In the Caribbean, lizards have special significance as well. Jamaican blogger Nadine Tomlinson examines the many ways in which lizards feature prominently in local folklore and old wives’ tales:
In Jamaica, old-time people say, ‘If a lizard jump on a woman, it mean she pregnant, or soon pregnant. […]
Old-time people say, ‘If you dream ’bout lizard, it mean you have an enemy.’
She likens the fascination with lizards to the region's African heritage, noting that “throughout the entire continent of Africa, the lizard recurs again and again as a motif in popular culture.” She cites the carving of the lizard icon on doors in West Africa, saying that in some tribes, it represents household tranquility; in Cameroon, it represents fertility.
Interestingly, one of Trinidad and Tobago's most beloved calypsonians, The Mighty Sparrow, sang a popular song called “The Lizard”, which humourously deals with aspects of sexuality:
Playing in class with a lizard in a glass
The lizard get away from Ruth and run by the teacher foot!
Oh Lord, the children frightened hmmm…wonder what gon’ happen,
But the teacher laughing out ‘kee kee kee’, only watching everybody.
The lizard run up she foot and it disappear…
Everybody still searching everywhere.
Where mih lizard, teacher Mildred?
Under she dress, taking a rest.
The way she jolly and happy, I swear the lizard must be tickling she!
While Tomlinson, like most Caribbean dwellers, take the presence of lizards as a given and feels a certain affinity to them, for her, there are a couple of exceptions to the rule: the Jamaican croaking lizard and ground lizard, both of which “creep [her] out”:
Normally, the former tends to be pale, although I’ve seen some in darker hues, and one with spots a couple of times. Yes, they croak, yes, they’ve kept me up at night, and yes, they can be brazen. […] Once, one fell off the ceiling, and almost dropped on my head. Never mind that it didn’t. Just the thought of it stuck in my hair, and the sound of its sticky plop! on the floor was enough for me to start hollering.
As for the latter, as its name suggests, you would be hard-pressed to find it in a tree. This kind is large and long, with an even longer tail, and slithers. They’re fast, too. One chased me when I was a little girl, so I’m convinced they bite. […]
I wonder what old-time people have to say about those two.
The heaviest rains to hit Chile's northern region in decades have costed the life of at least 30 people, according to the most recent report by the National Office of Emergency of the Interior Ministry (known as Onemi), dated April 21.
At the time of writing the original post of this translation, a new victim was found.
— RadioCeleste Chile (@rcelestechile) April 23, 2015
LAST MINUTE: At Los Loros, the body of a new victim of the flood was found. This would be number 31.
On Global Voices, we reported about what has been considered the worst rain from the past 80 years in the Northern regions (mainly in Atacama and Antofagasta) when heavy rains caused the Copiapó river to overflow.
According to press releases, there are at least 59 people unaccounted for and 29.739 affected. Meanwhile, material damages go up to 2.000 completely destroyed homes. Over 6.000 have been severely affected, and another 11.000 have suffered minor damages.
A scientific publication in the Journal of Ecological Economics argues that “over-exploitation of either Labor or Nature will result in a societal collapse” if nothing is done to prevent it.
Based on a mathematical model, the study explains (via The Guardian) that the convergence of ” the stretching of resources due to the strain placed on the ecological carrying capacity” and “the economic stratification of society into Elites [rich] and Masses (or “Commoners”) [poor]” will increase the likelihood of the fall of society as it was observed for previous human civilizations.
That collapse is already a reality in the south of Madagascar, a region that has suffered recurrent bout of famine over the past decade. 300,000 people are at risk of famine in the region because of a severe and prolonged drought since November 2014. 90% of the Malagasy population live with less than 2 USD/day, a stark reminder of the growing inequity on the African continent. John Strauss Kotovaoarivelo is an accountant manager from the region. He visited the city of Ambovombe and could not hold back his tears from what he saw. He hesitated but felt compelled to share the urgency of the situation by posting photos of children fighting for their lives because of lack of food. Kotovaoarivelo writes :
Je ne peux pas me taire et faire comme si de rien n’était devant la gravité de la situation vécue au quotidien par nos compatriotes dans le sud. Ces photos parlent d’elles même. Je ne vais pas vous prendre la tête pour ces photos, mais quand même en vous bousculant juste un peu pour réfléchir avec moi sur les pourquoi et les comment de toutes ces choses qui font chaque jour le calvaire de ces pauvres gens. Je vais vous révéler là des photos pour ne pas dire des informations qui passent presque inaperçues [..] Nos dirigeants sont occupés ou aveuglés par d’autres choses qu’ils ne pourront jamais déchiffrer le message sur les regards de ces pauvres enfants
I cannot keep quiet any longer and pretend as if nothing is happening in the face of the grave situation that our countrymen in the south face on daily basis. These photos speak for themselves. I will not bludgeon your head with these photos, but I hope they will jost your awareness a little and help you reflect with me about the plight of these people. I am merely sharing my pictures so that their suffering will not go unnoticed [..] Our political leaders are so busy or so blinded by other things that they cannot feel the message in the eyes of these children, seeking help.
Indigenous People, Afro-Colombians and Peasants Unite Against Illegal Mining in River Ovejas, Colombia
Despite threats, indigenous people from the Laguna Siberia, members from five different areas within the ancestral territory of Sat Tama Kiwe de Caldono, Afro-descendents from the La Toma Community Council and resident campesinos in the surrounding areas joined together to protest against illegal mining in the area of Río Ovejas in the north of Cauca. The demonstration began on Friday, 13 February and lasted for three days.
Natalio Pinto, one of the participants, told Global Voices that participation was something of a stress test:
El recorrido se hizo al borde del río, abriendo trocha y cruzando las montañas, fueron 3 días de jornada, casi 30 horas.
The route followed the river, opening trails and crossing the mountains. It lasted three full days, nearly 30 hours.
With regards to the protest's goals, she added:
El tercer día del encuentro se dio una asamblea en la cual participaron los indígenas de La Laguna Siberia, Territorio ancestral Sa’th Tama Kiwe, el Consejo Comunitario Afro La Toma, así como campesinos que viven en zonas cercanas y representantes de otros consejos comunitarios afros y cabildos indígenas. La idea es formar un frente común en defensa del territorio y en contra de la minería ilegal y multinacional que amenaza el río Ovejas. La jornada sirvió también para solidarizarse con las compañeras que participaron en “la marcha de los turbantes” en noviembre/diciembre pasado. La marcha de los turbantes llevó a mujeres del Consejo Comunitario Afro La Toma caminando desde el Cauca hasta Bogotá para pedirle al Estado una respuesta efectiva contra la minería ilegal en el río Ovejas. A raíz de esto amenazaron a varias lideresas de la comunidad, la cuales tuvieron que salir desplazadas.
On the third day of the protest, there was a meeting in which indigenous people from the Laguna Siberia participated, alongside those from the ancestral territory of Sa’th Tama Kiwe, the Afro-Colombian Community Council from La Toma and campesinos that live in nearby areas as well as representatives from other Afro-Colombian community councils and other indigenous councils. The idea is to form a common front in defense of the land and against illegal and multinational mining that threatens the River Ovejas. The event also served to show solidarity with female colleagues that participated in the ‘march of the turbans’ in November/December last year. The march of the turbans involved women from the Afro-Colombian Community Council in La Toma walking from Cauca to Bogota in order to request an effective response from the State regarding illegal mining in River Ovejas. As a result of this, various female leaders were threatened and furthermore had to leave displaced.
Images have circulated on Twitter:
Indigenous community from Caldono protest against illegal mining in favor of the River Ovejas.
In other areas support of the fight against mining was also heard:
Acabo de llegar de una minga en el norte del Cauca; aprendí más sobre el río Ovejas. Ahora grito y gritaré más fuerte:¡No a la mega minería! — paola ochoa rivera (@visosvioleta) febrero 16, 2015
I've just left the protest in the north of Cauca; I learned a lot about the River Ovejas. Now I shout and I will shout even louder: No to mega mining!
Twitter users tweeted in solidarity:
“UNIDAD indígenas/campesinos/afros!! “Minga en defensa del territorio, del río Ovejas, porque la minería está destruyendo lo que es nuestro” — Kiwe Nasa (@KiweNasa) febrero 16, 2015
‘UNITY indigenous/campesinos/Afro-Colombians!!’ ‘Protest in defense of the River Ovejas territory because mining is destroying what is ours’
The 20th Conference of the Parties to the United Nations Framework Convention on Climate Change and 10th session of the Conference of the Parties serving as the Meeting of the Parties to the Kyoto Protocol (COP20/CMP10) was held in Lima between December 1 to 12, and was chaired by the host country, Peru. During the conference, Bolivian president Evo Morales, emphatically appealed to consider climate change as a direct consequence of capitalist system and urged industrialized countries to accept the consequences of their actions:
— Noticias Indígenas (@Servindi) diciembre 9, 2014
Evo Morales urges to listen to indigenous people and to fight against capitalism during COP20.
Damián Profeta sums up the ten main points of Morales’ speech, and he highlisghts:
- ‘Hay que crear un Tribunal Internacional de Justicia Climática’ [encargada de] ‘juzgar a países que no cumplen sus compromisos y los tratados internacionales y a los que hacen mucho daño al ambiente’ […]
– ‘Que el sistema capitalista asuma su responsabilidad en el cambio climático’ […]
– ‘En la lucha contra el Cambio Climático los países del Norte nos han llevado a un terreno infecundo’ […]
– ‘El medio ambiente debe ser administrado comunitariamente porque la naturaleza misma es comunitaria’
- An International Court of Climate Justice [in charge of] judging countries that don't fulfil their obligations and international treaties and those who harm environment a lot must be implemented […]
– The capitalist systema should take responsibility on climate change […].
– In the fight against climate change, the Northern countries have taken us to a sterile ground […]
– Environment must be managed communally, as nature itself is communal
Some Twitter users answered reminding him his actions about the construction of a highway along the Isiboro Sécure National Park and Indigenous Territory (TIPNIS):
— Miguel Miranda (@MiguelMirandaBo) diciembre 9, 2014
Evo proposes community property to save the planet? OK, let's stop the highway across TIPNIS and individual property by coca growers.
The team of Coconuts TV went to south Sumatra in Indonesia to document the impact of the burning of peatlands and forests to make way for the expanding palm oil plantations. The burning of forests in Sumatra is causing the displacement of endangered species in the island; and it also creates a deadly haze that affects Indonesia, Malaysia, and Singapore.
Indigenous people from the Munduruku ethnic group are fighting against the construction of the São Luiz do Tapajós dam in the state of Pará, Brazil. The dam will mean the flooding of 700,000 km2 in their homeland.
The Brazilian Federal Government plans to build up to five dams in the Tapajós River, where dozens of indigenous communities live. Together with São Luiz do Tapajós, the Jatobá dam was due to begin construction in 2015, but socio-environmental difficulties may have postponed that deadline to at least 2020. The two dams will cost together US$7 billion.
The Munduruku claim they have not been consulted about the project. For years, the Munduruku people from the Sawré Maybu community, which will be directly affected by the construction of São Luiz do Tapajós dam, have pressured the federal government to demarcate their lands. The demarcation would create a legal obstacle for the continuation of the dam's project.
A documentary about the issue was produced by videomaker Nayana Fernandez.
UPDATE 09/12/2014: Together with other organizations, Nayana Fernandez has launched a crowfunding campaign to help the Munduruku pressure the government to demarcate their territory, officialize two associations, build a website and translate and dub the documentary into their native language (most Mundurku people do not speak Portuguese). Supporters can contribute with a minimum of US$10.
After watching Sweatshop TV series, where three Norwegian youngsters travel to Cambodia to discover the miserable living conditions of garment industry workers, Rut Abrain reflects on sustainable fashion.
Sustainable garments are those that take care of the environment on the electing their raw materials and their manufacturing processes. Likewise, those that respect human rights of individuals involved in the manufacturing and promote a fair international trade, without unfair competition. Rut invites us to reflect on responible use and explains thatl although there is mo regulation for sustainable fashion, there are seals that certify it:
- El más reconocido es GOTS (Global Organic Textile Standard), la norma líder mundial en el procesamiento de textiles hechos con fibra orgánica, que incluye criterios ecológicos y sociales, y sustentada por certificaciones independientes en toda la cadena de provisión textil.
- Otros como Textile Exchange, también conocido como Organic Exchange, que opera a nivel internacional y está comprometido con la expansión responsable de sostenibilidad textil.
- Un tercer sello es Oeko-tex, que se dedica al control de las sustancias nocivas. Se definen como un sello de garantía para todo tipo de productos textiles inocuos para la salud.
- The best known is GOTS (Global Organic Textile Standard), world leader standard in organic fabric processing, that includes ecologic and social critera, supported by independent certifications all along the textiles supply chain.
– Others such as Textile Exchange, also known as Organic Exchange, that operates internationally and it's commited with responsible expansion of textile sustaintability.
– A third seal is Oeko-tex, in charge of damaging sustances. They are defined as a seal of guarantee for all harmless textile product.
You can follow Rut Abrain on Twitter.